My Thoughts

Last week I posted an article that I had read on the so called "Lakeland Revival". I felt that it was both an interesting piece and one that said a fair amount about the confusion that is going on today in religious circles. With so many different versions of faith in the world all of them seeming to take on aspects of their dominant and subordinate cultures it is hard to know what is real and what is imagined.

That is where a lot of my own personal confusion lies. If I am willing to give authority to the scriptures. Then am I supposed to feel that any interpretation that is different then mine is completely false? How am I supposed to put my faith in a mans opinion of the scripture when some many things that in the past have been taken as fact are now thought of as something else entirely?

This is just a beginning as I began to unpack my thoughts concerning both religion and faith and if it is really possible for the two to coexist in today's world. Is the failing ultimately with me or is it with society?

Never believe the hype

I stumbled across this article talking about the rise and fall of the man behind the so-called Lakeland Revival. It is really sad actually

"On Friday, August 15, the Board of Directors of Fresh Fire Ministries issued a press release, announcing:

We wish to acknowledge, however, that since our last statement from the Fresh Fire Board of Directors, we have discovered new information revealing that Todd Bentley has entered into an unhealthy relationship on an emotional level with a female member of his staff. In light of this new information and in consultation with his leaders and advisors, Todd Bentley has agreed to step down from his position on the Board of Directors and to refrain from all public ministry for a season to receive counsel in his personal life.

For the past couple weeks, there had been controversy and consternation at a previous announcement that Todd Bentley, a Canadian faith healer who had been on a rocket ride to worldwide fame and acclaim in Pentecostal circles for leading the "Lakeland Revival", was official separating from his wife Shonnah under the guidelines provided for by Canadian Law. With the announcement that "Brother Todd" had been involved in an "unhealthy relationship" with another woman, and was stepping down from public ministry, Bentley's start had crashed to earth even faster than it had risen.

Brother Todd, Revivalist Healer

And risen it had. When Bentley showed up in Lakeland, Florida in the first week of April this year, he had travel plans to return at the end of that same week. As it turned out, Brother Todd would stay in Lakeland for the better part of six months, leading a revival that would draw hundreds of thousands to Florida and spawn satellite revivals in places as far away as England and South Africa. Earlier revivals like the Toronto Blessing and the Pensacola Outpouring of the early-mid 1990s did not exploit the Internet; the Lakeland revival was not just daily services with 10,000 attendees to witness "healings" and the "outpouring of the spirit", it was streamed to the world, with Pentecostals all over the planet logging into watch, chat, and get "healed" right through their cable modems.

After a long session of worship music, Brother Todd would get up, and the "healings" would begin. Bentley's signature move was a shout of "Bam!", as he pushed/hit/kicked the faithful into a state of spiritual ecstasy, leaving the anointed writhing on the floor in convulsions, or simply catatonic, "slain in the spirit", in the language of the Pentecostal (watch this video, for example).

Aching joints were miraculously healed. Intestinal problems disappeared. Wheelchair-bound people were miraculously able to walk, or at least not fall down as they stood on the stage with the assistance of a couple fellow believers on either elbow. Cerebral palsy, ruptured discs, spinal problems, all healed, the Revivalists claimed, through the anointing of Todd Bentley, and the outpouring of the spirit he was presiding over in Lakeland (see example report from CBN here from the height of the revival frenzy).

The miracles accumulated and multiplied, and by late June and July, reports where making their way back to Lakeland that Todd's work had unleashed the ultimate work of the spirit -- the raising of the dead (see, for example, this video, this video, or this video ). Brother Todd eventually claimed more than a dozen cases of people being raised from the dead as part of the revival he led. At its peak, the throng exalted in reports like this from Bentley, reading a letter recounting one such resurrection (from this video ):

"My dear brother died, so the medical world thought yesterday. We requested at our all-night wake that GodTV would be on, the revival would be on. And we declared that our brother would not be embalmed. At 2:19 am my brother began to stir in his coffin. My brother sat up in the coffin, praising God and Reverend Todd Bentley. My dear brother all day has been telling us about his journey to heaven and how he thought he would never come back. He thought he would never come back here on the earth to be with us, but then he heard our beloved Reverend Todd and his voice pulling his spirit out of heaven. All of us at the funeral home began screaming and shouting fro more fire. Thank God for the revival on GodTV."

Brother Todd, False Prophet

For all the heady events in Lakeland, the revival was not without its critics within the church. Christian cessationists like the Calvinist bloggers over at TeamPyro have rejected the legitimacy of Bentley and his revival from the outset. Other mainstream Christian continualists like John Piper have now taken time to speak out against the Lakeland Revival, but as Frank Turk notes at TeamPyro, only after the fact, in light of Bentley's fall from grace due to his marital infidelity. How come frauds like Bentley cannot be identified and decried before they've duped tens of thousands of believers and brought shame, ridicule and cynicism to the faith? With Bentley's revelation of his betrayal of his wife and the impending end of their marriage as a result, even many of the once-fervent revivalists have now concluded that Bentley was a fraud all along (see this thread at the Charisma magazine forums, for example). While Bentley's star was on the rise, the gullible hopped on the bus to Florida and the rest of Christianity just watched, silent for the most part, managing a frustrated frown here and there.

It's no mystery why people like Todd Bentley can manage to rise to prominence and world-wide notoriety, despite the frustrations of Christian cessationist "skeptics" like Frank Turk. It's hard for a man with a glass worldview to throw stones, after all. Some forms of Christianity are much more level-headed, evidence-based and skeptical then others, but fundamentally, the epistemology of even the most skeptical Christian makes that term an oxymoron, useful only for gauging various degrees of credulity in a group that is profoundly credulous at its base.

I was a 'healing skeptic' when I was a Christian. Over the years, at many points where I expressed my skepticism about claims of miraculous healings, proponents of the miracles regularly pointed out that I wasn't in a position to say what God had or had not done in healing Aunt Martha, and moreover, if it was divine healing, by denying the miracle, I was denying the power of the Holy Spirit -- a kind of non sequitur as arguments go, and a rather transparent ploy to bring the fear of blasphemy on the doubter. But despite these problems, the core of their retort was a powerful one: Christianity is a subjective discipline, and one Christian cannot appeal to objective analysis of another without undermining their own claims to faith and knowledge of God. Ultimately, I appealed to revelation and supernatural intervention -- externally unverifiable intervention -- as the justification for my belief. I could point to some historical testimonies in scripture and claims about the lives of Christ and his followers, and some intuitive senses I had about God's existence as a brute fact, but without the appeal to my perception of the Holy Spirit's intervention in my life, my basis for belief could not hold up to scrutiny.

Defenseless Against Frauds

Such are the wages of a worldview based on the primacy of subjective experience. Christians who are skeptical of claims like those made by Todd Bentley and friends have to resort to the same kinds of defense for our own claims as Brother Todd does for his. Despite the differences I, or Frank Turk, or John Piper might have had with Bentley, we all embrace the same worldview, and see reality as subject to the magical, unpredictable, and impassible nature of God. For Christian's this is God's universe, and exegetical quibbles aside, God can do anything he wants and does what he pleases. If God wants to miraculously transform some teeth in a revivalist's mouth into gold (see here ) while just a couple miles away, young children languish in St. Joseph's children's hospital, suffering from brain tumors and all manner of other agonies, well, God can do what he wills, after all. To be a Christian is to give up the right to ask why, for many important questions.

With Bentley's fall from grace, people are disowning him right and left, and making much of the misgivings and doubts they had all along, even if they weren't announced or articulated at the time. Christian critics from the beginning, though, can complain all they'd like, and suppose they are "prophets" themselves of a kind, full of "discernment" regarding Bentley. When pressed, however, their skeptical verdicts ended betraying their debt to the stolen concepts of skepticism and evidence-based analysis, which, if applied consistently, debunk them as thoroughly as they debunk Brother Todd. Cessationism is a way to insulate and isolate their own credulity, to stuff all the magic back into the first century, reducing the footprint of exposure to critical analysis. Of course God doesn't shower God dust, miraculously given, down on the worshippers at Ignited Church! But of course the disciples could heal at will! Brother Todd can't do what the disciples did in the book of Acts, because that was then, and this is now.

All of which is a bit of uncomfortable special pleading. Bentley may be laid low for now, but Benny Hinn carries on, flitting hither and yon across the planet on his private jet working miracles and healing in the name of Jesus, as do many others, even if some of them have to console themselves with a first class seat on a commercial flight rather than the pampered leathers and chrome of Hinn's Gulfstream. The rest of Christianity is powerless to mount any substantial critique of Bentley, Hinn, et al. There can be no "Christian James Randi", that exposes Brother Todd, because Christianity, even the "skeptical" kind, is predicated on credulity and subjectivity. Frank Turk wonders how Brother Todd can get away with being such a hypocrite, and shows his own hypocrisy in doing so. This is why so much BS is always being tolerated and ignored in Christendom. It's an ideology built on credulity toward fantastic, unbelievable claims, even for the most conservative believer."

Trinity?

I stumbled upon this and was truly amazed it is mind boggling. I honestly am not sure what to even make of it.

Out to the Abby!!

I have been meaning to post on this but I have just been lazy. So my apologies, about two or three weeks ago now a group of us went out to the Mount Angel Abby to view and take part in a Eucharist service (communion). I found the experience interesting though , for me, not fulfilling in any way. The layout of the sanctuary really seemed to emphasize the separation or perceived separation that the Catholic faith feel is between God and man. The process seemed to be one of repeated phrases and the singing seemed almost to consist of droning chanting that was almost mesmerizing in away. Do not get me wrong everyone their seemed very sincere in their actions and we were not made to feel unwelcome in any way. But I did feel like I needed a guidebook almost to understand the process that people were going through. I would say that overall it was an interesting and relatively eye-opening experience. Thought, anyone, thoughts?

What is manly?

Mark Driscoll is tougher then Arnold.

I had to post this now before I forgot but I will write more about it later. The link will take you to the Wittenburg Door site and it is a very funny article. It also raises some interesting questions about both Mark Driscoll and what it means to be a pastor in America right now.

We are all human!!

Bertrand Russell in a A Free Man's Worship Writes

The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, toward a goal that few can hope to reach, and where none may tarry long. One by one, as they march, our comrades vanish from our sight, seized by the silent orders of omnipotent death. Very brief is the time in which we can help them, in which their happiness or misery is decided. Be it ours to shed sunshine on their path, to lighten their sorrows by the balm of sympathy, to give them the pure joy of a never-tiring-affection, to strengthen failing courage, to instill faith in hours of despair. Let us not weigh in grudging scales their merits and demerits, but let us think only of their need--of their sorrows, the difficulties, perhaps the blindness, that makes the misery of their lives; let us remember that they are fellow sufferers in the same darkness, actors in the same tragedy with ourselves. And so, when their day is over, when their good and their evil have become eternal by the immortality of the past, be it ours to feel that, where they suffered, where they failed, no deed of ours was the cause; but wherever a spark of the divine fire kindled in their hearts, we were ready with encouragement, with sympathy, with brave words in which high courage glowed.

This passage really makes me think. I feel that it really hits on what I am striving to do and what I feel we all should be striving to do as people and as humans as members of the human race. It shouldn't matter to me what a persons religion is or what their sexual preference is, or their income bracket, or their country of origin. What should matter is that I m doing all I can to help them live a good life. That I treat them with kindness and with the respect that they are due as persons of worth. To do anything less, is I feel just as much of a sin as any of the ten commandments. It is hard to always remember but we are all people and we all have the same spark of humanity within us.

An Immoral Christian?

Nietzsche writes in his book Daybreak "morality is nothing other (therefore nor more!) than obedience to customs, of whatever kind they may be; Customs, however, are the traditional way of behaving and evaluating. In things in which no tradition commands there is no morality; and the less life is determined by tradition, the smaller, the circle of morality." This is an interesting quote because the word moral or morality is such a weighted word for Christians but in this context the word isn't being used to convey good or evil. But the context of tradition and people behaving in a way that society has come to expect them to act. The key point here is the need to understand why we do the things we do and why do we believe what we believe. I think that this has even more resonance when we look at the modern mainstream church and the differing rules and traditions that we follow, without understanding why we follow them and where they came from. The point of this is that we need to look at why we do what we do, why we believe what we believe, and then figure out what caused these traditions and whether or not they came from something good and right or from the mere concept of tradition. Then after you figure that out you move forward and do it again and again as long as it takes to move to becoming a better Christian and a better human being. I feel that this is what we are doing on Saturday nights and this is a very important process. I think that if this process makes us/me Immoral then so be it. I believe that at the end of the process I will be a better Christian and have a stronger understanding of why I follow and believe the rules that I do.

"DON'T KNOW MUCH ABOUT THE BIBLE"

That is the title of a fascinating book written by Kenneth C. Davis. I was reading through it today as I indulged three of my favorite activities 1. Reading, 2. Drinking Coffee, 3. Pipe Smoking. These are a few of my favorite things. But back to the book, it really is very interesting and brings up some good questions and then works to answer them in a respectful way. Questions like "Who wrote the Old Testament?" and "Who really killed Goliath?" or "Did Jesus have brothers and Sisters?" These are all interesting questions in that they are not salvation questions but they call in to play what we are taught in Sunday school and in private Christian schools or at church. It really amazes me what people take for granted when they are taught things. I will most likely write more on this book as I move further into it but these were the thoughts in my head as I was reading today.

Divine Foreknowledge/Freewill

I have just been reading Boethius's CONSOLATION OF PHILOSOPHY and if you are at all into philosophy I highly recommend it. But on to the issue at hand. Do we in fact have free will? The deeper question is this one if God knows all that we do and all decisions we make is that truly free will. Boethius argues that we do have free will. He says that God resides outside of time and that for God he sees all possible choices we might make. The thought being that since God is outside of time there is no past or present or future. That for God all these happen at the same time. I would argue that his defense is flawed in that I believe that if we feel that God's knowledge is divine and that he can not make a mistake. Well then if God were to see us do something and then we do something else it brings into question the divinity of God or whether or not he can make a mistake. I think that is the flaw in Boethius's reasoning. I am not sure if I feel one way or the other on this issue. I lean toward the no freewill side of the argument but I feel that while Boethius's defense of it makes some sense. I feel that he makes that one fatal flaw. Thoughts?

What is a Christian?

I read this excerpt from Frederick Buechner this morning and thought it was worth passing along. I'd be curious to hear what you all think of what he says.
"Some think of a Christian as one who necessarily believes certain things. That Jesus was the son of God, say. Or that Mary was a virgin. Or that the Pope is infallible. Or that all other religions are all wrong.
Some think of a Christian as one who necessarily does certain things. Such as going to church. Getting baptized. Giving up liquor and tobacco. Reading the Bible. Doing a good deed a day.
Some think of a Christian as just a Nice Guy.
Jesus said, "I am the way, and the truth, and the life; no one comes to the Father, but by me"(John 14:6). He didn't say that any particular ethic, doctrine, or religion was the way, the truth, and the life. He said that he was. He didn't say that it was by believing or doing anything in particular that you could "come to the Father." He said that it was only by him--by living, participating in, being caught up by, the way of life that he embodied, that was his way.
Thus it is possible to be on Christ's way and with his mark upon you without ever having heard of Christ, and for that reason to be on your way to God though maybe you don't even believe in God.
A Christian is one who is on the way, though not necessarily very far along it, and who has at least some dim and half-baked idea of whom to thank.
A Christian isn't necessarily any nicer than anybody else. Just better informed."
courtesy of Erin